The United States of St. Brendan the navigator; forerunner to Columbus – 16th May

St. Brendan of Ardfert and Clonfert, is also dubbed Brendan the Voyager. He was born in Ciarraighe Luachra, near Tralee, in the south west of Ireland, in 484. His parents were Finnlug and Cara. He was baptized at Tobar na Molt holy well, near Ardfert, by Bishop Erc of Slane. He was catechised by St. Ita of Killeedy in Limerick, who ran a boarding school for future clerics. After this, Brendan studied under Bishop Erc, mastering the scriptures. St. Brendan was also disciple of St. Enda of Inishmore. He was further tutored by an angel who gave him the rule of St. Brendan. It was around this time he became ordained a priest in 512 by bishop Erc. Brendan developled an ascetic hermitage style of life. Between the years 512 and 530 he built monastic cells at Ardfert, and at Shanakeel or Baalynevinoorach, at the foot of Brandon Hill.

At Brandon Hill, Brendan first lived the life of hermit by the coast, but soon a religious community formed around him, living under his rule. They would be a band of brothers becoming familiar with the sea, its weather patterns, and became accustomed to the frequent sun sets. From contemplating these patterns, Brendan decided to build a boat, in the Irish fashion of that time. It was a coracle with wooden frame and animal skin stretched over it. Tradition tells us he set sail with many monks. There is a Latin version of his sea voyage that speaks of one boat and eighteen monks. The oldest account of Brendan’s voyage is found in Latin, “Navigatio Sancti Brendani”. He set sail in search of Paradise with a company of monks. Additionally, the old Irish Calendars assigned a special feast for the “Egressio familiae S. Brendani”, on 22 March. We also learn from the book of Lismore that Brendan set sail with others on the 22nd of March. This has been translated into French, English, German and Dutch. From the Latin version, “Navigatio Sancti Brendani”, Christopher Columbus was encouraged that there might just be something out there worth investigating.

These accounts recount the adventures. For example; during the seven year sea voyage, the monks witnessed the sea at its best as well as times when it might threaten to swallow them up. They would witness the many large sea creatures showing their presence. It was a strange & frightful world for the monks to witness. The monks were also tested along their ocean voyage. One particular test was a time, they landed on this strange island somewhere in the Atlantic, but St. Brendan remained on the boat. He had an inkling there was something not quite right. The monks got out of the boat looking to lit a fire to cook food on the island. They lit a small fire and then they felt a sudden earth quake. It turned out they landed on the top of Jessconius the largest of the ocean fish. When Jessconius suddenly began submerging, the monks found themselves swimming back quickly to the boat. Brendan remained calm as his monks made it back to safety. It was there he was able to explain what exactly happened when they lit the fire.

Whenever the monks were afraid, Brendan would encourage them with spiritual advice. He told them not to be afraid of the large sea creatures, as our life span is in the hands of God. Brendan would celebrate Mass on the boat, and the sea creatures would circle the boat as if to participate in some way at the Mass. In this way Brendan demonstrated the power of God over His creatures.

After a long voyage that lasted seven years they reached the “Terra Repromissionis”, or the promised land, a most beautiful land with luxuriant vegetation. Through St. Brendan’s ocean voyage, many scholars claim for the Irish the glory of discovering America; namely, MacCarthy, Rafn, Beamish, O’Hanlon, Beauvois, Gafarel, etc. They rest there claim on the account of the Northmen who found a region south of Vinland and the Chesapeake Bay called “Hvitramamaland” (Land of the White Men) or “Irland ed mikla” (Greater Ireland), and on the tradition of the Shawano (Shawnee) Indians that in earlier times Florida was inhabited by a white tribe which had iron implements.

In the 70s, Tim Severin and a team of explorers built themselves a replica of the Irish currach, and sailed across the Atlantic to Newfoundland from the Irish coast, making several stops en route. They proved the plausibility that St. Brendan could have done the same! Additionally, during their voyage Severin’s crew identified some “mystical” objects described in the accounts in Brendan’s voyage; such as “the island of sheep”, “the crystal towers” (glaciers and icebergs on the northern islands), “the mountains that hurled rocks” (volcanoes in Iceland), “sea monsters” (whales, porpoises and probably walruses).

The moral of the story… Today we celebrate the Stars & Strips of St. Brendan!

Brendan died at Enachduin, (Annaghdown) in 577. St. Brendan was interred in Clonfert, and his feast is kept on 16 May.

Facebooktwitterredditpinterestlinkedinmailby feather

The Irish St Carthage (or Mochuda) – 15th May

Carthage (affectionately known as Mochuda) was born near Castlemaine 564. He was Kerryman and a swineherd. He was herding his father’s pigs in the fields, and by providence he saw passing a religious procession, with a bishop and clergy chanting psalms.  Carthage was so moved at the sight that he ran to tell his father of the wonderful spectacle. Now his father had plans that Carthage become a warrior, but with time, and after some opposition, his father relented. His son became a monk instead in a nearby monastery.

The young Carthage became a disciple of St. Carthage the Elder. The lad earned his knick name, Mochuda and did his religious profession at age twenty, in 584; he was ordained priest and founded the monastery of Kiltullagh in Kerry around 590-592. Mochuda was very handsome, and young women were swooning at the sight of him. But the clever chap used his charms, persuading them to devote themselves to God as virgins. He built them cells around his monastery.  

Mochuda eventually had to leave Kiltullagh, and visited other monasteries, staying with St. Comgall at Bangor for a year. He also visited Colman Elo at Lynally in Offaly, on whose advice in 590 he established his second monastery at Rahan near Lynally. The Rahan enterprise was a great challenge for Mochuda even though it thrived for forty years. His austerity was so severe, that his disciples felt unable to match his virtues, instead they sought to rid themselves of their master. Mochuda’s enterprise came to an end at the order of the High King Blathmac, based in Tara.

The Irish Abbot lived by the Roman Easter calendar as opposed to the more common Celtic calendar of that era in Ireland. At around Easter time in 635, Mochuda and his community were constrained to move on by the high king’s soldiers. But their expulsion from Rahan, led to a newer foundation at Lismore. You see… they Journeyed by Saighir, Roscrea, Cashel, and Ardfinnan. Finally Mochuda arrived at the banks of the River Blackwater. He obtained permission to build a monastery from the king of the Déisí at Lismore (Lios-mór) in Co. Waterford. The name Lismore means the “Big Ring-Fort. Mochuda died a short time later on his arrive to Lismore, dying on the 14th May 637.

St. Mochuda’s legacy is that of a very austere & ascetic life. The Saint refused at first to acquire even an ox or plough. The tillage had to be done by hand & shovel strength. His monastery was to become a famous abbey and later became a diocese. At Lismore, besides establishing a thriving abbey, Mochuda had a scriptorium that produced three important manuscripts of works on scripture, asceticism and morals. Lismore monastery had a school of metalwork, where artefacts like the famous Lismore Crozier were artificed. The Crozier and the Book of Lismore were found concealed in the walls of the Lismore Castle in the nineteenth century. The present day castle replaced the monastic buildings.

A biography on the life of St Mochuda is still extant and there are many fragments of a Rule of St Carthage. This large diocese was joined with the smaller Waterford city diocese in 1363. Mochuda is remembered by the church on the 15th May.

Facebooktwitterredditpinterestlinkedinmailby feather

St. Comgall; founder of the Bangor monastery, Co. Down – 10th May

Comgall was born between 510 and 520 A.D in Ireland’s Dal Riada district along the north-east of Co. Antrim. He was the son of Sedna, a soldier and Comgall followed his father’s footsteps for a while. He soon changed direction, embracing the Christian life, and trained as a monk with St. Fintan at Clonenagh in Co Laois. Comgall received training from other spiritual gurus as well. For example, he studied with St. Finian at Clonard, and with St.  Ciarán at Clonmacnois, who died in 549. He was also influenced by St, Brendan, and St. Finnian of Moville. Finally, Comgall was ordained a priest by an influential Bishop Lugidius of Clonmacnois. From there he went from strength to strength…

St. Comgall began living an austere life on an island in Lough Erne, with a band of brothers. In 552 he founded the famous monastery with his band on brothers at Bangor, Co Down. The monastic life was rigorous and demanding, fostering strong bonds of brotherhood.  Bangor became the largest monastic centre in Ireland a population of 3,000 or more. Comgall had many notable students and visitors. For example, he taught St. Lua and St. Columban. His close disciple, St. Columban, went on to become a senior lecturer at Bangor monastery, before setting out with his twelve disciples from Bangor on ‘’peregrinatio pro Christo’’. Comgall was also afforded visits from royalty. According to historian Alfred Webb, the King Cormac of Hy Kinsellagh, retired to the monastery at Bangor in his old age.

Comgall combined the austerity of St. Fintan with the academic focus of St. Finian. Comgall’s ascetic Rule for his monks; “Love Christ and hate wealth” was the essence of their practice. Comgall lived by this rule, eating just one meal a day. Another element to Comgall’s teaching was his council to have an ‘’anamchara’’ or spiritual director.

After about eight years from the establishment of the Bangor monastery, Comgall went to Scotland and visited the Pictish King Bruide of Inverness with Colmcille and Canice. Comgall founded a monastery on the island of Tiree in Scotland, which suffered attack by the Picts in 564.

With St. Comgall, you would have either a blessing or a curse. For example, when some thieves stole the monastery’s vegetables, and they became blind. But with one repentant thief, he healed his blindness. Comgall is also said to have spat into a beggar’s pocket, where a gold ring suddenly appeared. Then there was the case of the stingy farmer who snubbed the monks plea to have some grain, and this denied grain was later devoured by mice.

Towards the end of his life, after intense suffering Comgall received the Eucharist from St. Fiacra and expired in the monastery at Bangor. Comgall’s death occurred in 602 according to the “Annals of Tighernach” and “Chronicon Scotorum”. His relics remained in Bangor until 822, when they were scattered by Viking raiders. His memory is celebrated by the church on the 10th of May.

Facebooktwitterredditpinterestlinkedinmailby feather

St. Conleth the patron of Kildare – 4th May

St. Conleth and St. Brigid are the patron saints of Kildare. The irish name “Cill Dara”, means the cell of the oak. Now Saint Conleth in his earlier religious days was a hermit living in Old Connell on the River Liffey near Newbridge, and he became a skilful artificer in gold and silver. He was a metalworker and made religious objects. Conleth made a crozier for example which belonged to St. Finnbharr of Termon Barry in Connaught.

Conleth visited St. Brigid and her nuns in nearby Kildare, and they worked together in the Lord, attracting many followers. Shortly after this visit, St. Brigid requested the appointment of a bishop and great deference was paid to her wishes. She had recommended St. Conleth, to be consecrated the first Bishop of Kildare about 490.

Now we have Saint Patrick who early disciple St. Laserian became the abbot – bishop of Leighlin, and we have St. Brigid who was baptised by St. Patrick, and because of her fame, she was able to influence the ordination to ecclesiastical authority, St. Conleth as Abbot – bishop of Kildare. Today the two diocese are merged as one, namely the Kildare and Leighlin diocese. Both places have strong monastic traditions, established or maintained by Irish Saints.

As a bishop, Conleth made a journey to Rome, and returned with vestments for his church at Kildare.  He later died tragically in the woods, being attacked by wolves, on 3 May, 519. Conleth is buried in Kildare Cathedral along with St. Brigid. His feast day is celebrated on the 4th May.

Facebooktwitterredditpinterestlinkedinmailby feather