St. Ciarán of Saighir – the austere abbot and premier Irish born saint – 5th March

St. Ciarán of Saighir, alongside Ailbhe, Iban, and Declan were the four pre-patrician Irish Saints. That is, they were evangelising in Ireland before St. Patrick began his Irish mission. St. Ciarán of Saighir is also one of the twelve Irish apostles who studied under St. Finnan of Clonard. He is also known as St. Ciarán the Elder, and he is considered “the first-born of the Irish saints”. Ciarán’s father was Luaigne, a noble in Ossory. Ciarán’s mother was Liadan whom was from Cork. During her pregnancy, she had a dream of a star falling from the sky and resting on her. It was a prelude for her child to be, as Ciarán was to be specially gifted. Ciarán grew up bright & holy being loved by all. He was fond of animals, but most of all he treasured God. Ciarán met St. Patrick in Rome, and he was to become Patrick’s precursor in Ireland. In effect he was a type of John the Baptist figure. St. Patrick gave him a bell to help him on his Irish mission as when the bell sounded, it would mark the spot where God desired the foundation of a great spiritual centre. This eventually happened at Saighir.

Initially at Saighir, by a water spring, Ciarán built a hermitage of wattle, thin branches and mud plaster. The roof was thatched with grass and leaves. In his early days at his hermitage in the woods, injured wild animals such as wolves, deer and the like, would seek Ciarán’s help, having no fear for their lives in his presence. They in turn would help him too. Often doing tasks, difficult for a mere man. In this way Ciarán of Saighir is similar to St. Kevin of Glendalough. 

His strict diet was herbs and barley bread, with a drink of only water. Ciarán imitated the spiritual life of the Desert Fathers, and modelled himself on St. John the Baptist, wearing animal skins and sleeping on the ground. He had angels minister to him from childhood. He lived a life of prayer, fasting and abstinence.

With this austere life style, he attracted a following of disciples. He became the first Abbot at his large monastery at Saighir beside this hermitage in present day Co. Offaly. The monastery became a centre of learning and preaching. His mother Liadan, with other holy women, came to live nearby in a convent.

One day St. Patrick visited St. Ciarán’s monastery with a few of his men. Ciarán was not expecting such a visit, and food was scarce at the monastery. This pre-patrician saint, prayed to God to provide, and his supplies of food multiplied miraculously, for he knew a great patron for Ireland had arrived.

On his deathbed, Ciarán predicted to his monks that in the future, the faith in Ireland would be distorted and the monasteries supressed. This was fulfilled with the advent of the Anglo-Norman invasion and at the protestant Reformation. The monastery at Saighir became the seat of the Diocese of Ossory for several centuries. Today the monastic ruins can be visited in the village of Clareen, in Co. Offaly. The water there has miraculous medicinal properties as Local residents say that the water that gathers around the cross cures warts.

Ciarán of Saighir reposed in the Lord around 530 A.D. The church celebrates Ciarán the elder on the 5th of March.

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St. Fintan of Clonenagh; the austere Irish monk – 17th February

Image Source From Billy Kangas

Material distilled from Catholicireland.net and Saint Fintan of Clonenagh

He was the founder of the ascetic life in Ireland. Fintan of Clonenagh was born about 524. In his early life he encountered St. Colmkille who prophesized over Fintan’s future sucess. He went on to study under St. Colman in Terryglass in north Tipperary. The Irish for Terryglass is Tír Dhá Ghlas, (which means ‘land of the two streams’). St. Colman and his students went to Clonenagh and Fintan travelled with them. They stayed a year in the harsh environs of Clonenagh in Co. Laois. It is called Cluain Eidhneach in Irish which means ivy meadow. They departed for the Slieve Bloom Mountains near present day Portlaois town. St. Colman could still see Clonenagh and beheld a vision of angels who were hovering about that place. He felt sorry that they departed that land. The students could see his sorrowful face and he had to explain them what he saw as he looked back over the Ivy Meadow. Colman said that someone should go back to that place and build a monastery. Fintan offered himself as a candidate. Colman accepted and told him to return to his place of his resurrection at Clonenagh. Fintan set up an oratory which attracted numerous disciples, and formed his own austere rule. Such austerities along with miracles recalled the apostolic ages. His monastery at Clonenagh include disciples such St. Comgall of Bangor, St Colmán of Oughaval, and St Aengus the Culdee (Céile Dé = Spouse of God). They learned a great deal of asceticism through Fintan’s school.

For his austere living Fintan is considered an Irish equivalent to St. Benedict. He is also considered as a “Father of Irish Monks” along with St. Enda. According to a disciple Oengus, Fintan lived on “bread of woody barley and water from the earth clay”. His followers became unhappy with the lack of anything wholesome… They had not even a cow for milk, nor butter. St. Canice of Aghaboe came to remonstrate with Fintan over this. So Fintan allowed the community this small comfort, but denying himself such a treat. The angels impresed on fintan the need for special feasts for guests, that too he granted while denying himself the luxury. Because of the hardships, Fintan’s monastery flourished with young monks from all over Ireland. The monastery of Clonenagh became an important seat of learning with students coming from all over Europe.

Fintan was succeeded by Fintan Maeldubh at the Abbey of Clonenagh. He was laid to rest by his monks at the Abbey around the year 603..

There is a well near his burial site that sprung up in in a field, and the farmer who lived close by, refused people a visit to this holy well. So much so, that the well miraculously transferred itself to ”St. Fintan’s tree”. It became known as “The Money Tree” as people hammered coins into its bark with prayerful intentions. This tree was blown down in a storm in 1994.

Fintan memory is celebrated 17th February

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