St. Aiden of Ferns, known as Maedóc the disciple of St. David – 30th January


St. Aidan is one of the 25 Irish Saints recognised in 19 June 1902 by the universal church via a process of cultus confirmation. This saint helps us to glimpse the close relationship that existed between the Gaels and the Welsh.

Aidan was born c558 on Inisbrefny, in Cavan. He was baptised Aedan. His parents Sedua and Eithne, from the noble families of the O’Neils and O’Briens, later called him Mo-Aidh-og, which means “My little Hugh” or its like saying my little Aed. His Irish name became Maodhóg or in old Irish Maedóc which he is now commonly known as. Maedóc was held hostage as a child by Aedh Ainmire, High-King of Ireland to ensure his family’s loyalty. He was later released, and he directed his life towards the religious, following his childhood inclinations.

Maedóc studied for several years in Wales under St. David at Menevia in Pembrokeshire. David is patron saint of Wales. Maedóc was listed in the Welsh triads as one of David’s three most faithful disciples. To give you a few stories recounted about St. Maedóc during his time in Wales, we have 1) by accident he broke a jug of ale destined for his fellow monks over a meal; but making the sign of the cross over the broken jug, it became repaired and thus he was able to serve his monks. 2) At another time in Wales, a yoke given to Maedóc by David’s steward which was not sufficient in size to fit around the necks of his oxen. Maedóc miraculously accommodated them which permitted him to travel with material to Llanddewi Velfrey.

Maedóc later returned to Ireland. At the same time, there was a victory at Dunbolg, Co. Wicklow, in 598, in which the High King Aedh was slain by Prince Brandrub of Leinster. In thanksgiving the prince gifted Maedóc lands in Wexford, for his prayers attributed to the victory. Aedh was a pagan king, and did not do himself any favours. Prince Brandub belonged to the dynasty of Uí Chennselaig, whose domain was the territory of Ferns. Maedóc’s monastic foundation was became known as Fearna-nor-Maedhog

St. Maedóc died on 31st January 632 on Lough Melvin’s shore, Co. Leitrim. His relics are held inside the tomb at the cathedral crypt in Ferns. St. Edan’s Cathedral in Ferns remains the seat of Church of Ireland diocese.

At the synod of Ráith Bressail in 1111, Ferns became one of five episcopal sees in Leinster. The diocese of Ferns is equivalent to the earlier kingdom of Uí Chennselaig over the territory of Ferns.


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St. Ita the rediscovered Irish Princess – 15th January

St. Ita is one of the Déise people of the Waterford. Her original name was Deirdre, and she was of noble stock, growing up along the river Suir in Waterford. Her father desired an arranged marriage for her with a young nobleman. But Deirdre from an early age desired to have Christ as her spouse and serve him alone. Deirdre’s growing beauty won the hearts of many men including kings seeking her hand in marriage. Nonetheless, she always remained faithful to Christ.

Deirdre was inspired by a dream where angels gifted her with three stones, that symbolise each Divine Person within the Holy Trinity. From such a dream, she understood that she was to receive many talents and gifts from the Holy Trinity. Deirdre was thus considered naturally gifted; helping in the affairs of her clan, and breeding horses. She also picked up on herbal medicine from her community, and applied it to the sick. She had the six virtues of Irish womanhood; wisdom, purity, beauty, musician, sweet speech, and needle craft.

St. Declan of Ardmore conferred the veil upon her, and Deirdre took the name of Ita which in Irish is pronounced Íde (Eydeh), meaning thirst for divine love. Ita went to Limerick and established a foundation at Chluana Credal, now called called Killeedy. This foundation was a foster school where Ita became spiritual foster mum to many noble students; for example of St. Brendan the navigator.

Many towns in Ireland can trace their names back to Íde. For example, ”Cill” in Irish means church, and Killeedy means church of ”Íde”. Another example is where Ita made another foundation nearby at Kilmeedy. The name means Church of my Íde, which is a term of endearment. There is also Kilmeadan which is taken from the Irish form Cill Mhíodáin which means church of my little Íde. Kilmeadan is a townland along the river Suir in Co. Waterford near where Ita was raised.

Along way off, in North Dublin there is a town called Malahide, called from it’s original Irish name form Mullach Íde, which means Hilltop of Íde. Now Ita had a sister too called Ína and we can trace the place name Killiney in South Dublin to Ína.

Christian Influence

We find memory of Ita in poetry; for example, Alcuin attributed to Íde the title of “the foster mother of the saints of Ireland”. Oengus attributed to her as ‘’the white sun of the women of Munster’’ in a poem written in Irish: ‘’in grían bán ban Muman, Íte Chluana Credal’’

Ita gave formation to a community of nuns, and established a school for boys, teaching them on “faith in God with purity of heart; simplicity of life with religion; generosity with love”. She learnt to build a ship, and later rebuked her former student St. Brendan for not seeking her advice on building sea worthy vessels, after he returned from his Atlantic crossing to what some scholars believe was as far as America.

Ita was a big player in converting the Druids (Draoi – pronounced Dree) to the Catholic faith. She a sword which seemed to have divine power from heaven, and she would wield it at members of the Draoi. Ita wielded this divine sword, and without touching anyone, her opponents would fall to the ground dying. This became her opportunity to preach the Good News of salvation, and the fallen draoi would forever accept the offer, and thereby quickly regain health.

St. Ita died around the year 570. We celebrate her memory on the 15th January, and this day is regarded as the last day of Christmas particularly in Limerick where she is established her monasteries.

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