Seventeen Irish Martyrs – 20th June

In 1992 a representative of seventeen Irish martyrs, were chosen from a list of almost three hundred who died for their faith in the 16th and 17th centuries. They were beatified by St. Pope John Paul II.

Below is the list of these martyrs as listed on a plaque mounted on the wall beside the gate at St. Oliver Plunkett’s & the Martyrs’ parish church side entrance; close to the wheelchair carparking area. Stories on these 17 martyrs are largely taken from “Our Martyrs” written by D. Murphy.

1) Dermot O’Hurley was the archbishop of Cashel & Emily, who suffered brutally at the hands of Walter Dunlop and Adam Loftus, heretics with authority in Dublin whom employed enticements and extreme torture of hot oils; burning off the skin and muscles of his feet. Walter later had Dermot killed under court martial for not reneging the Catholic faith in 1584.

2) Patrick O’Healy, was the Franciscan Bishop of Mayo, appointed by Pope Gregory XIII. He set off for Ireland from Brittany accompanied by Cornelius O’Rourke, a fellow Franciscan. They landed at Dingle in Kerry. They were seized on landing by heretics and brought to the Countess of Desmond, who sent them onwards to Limerick, out of political expediency. There, the two Franciscans faced a court martial under a Catholic man of authority named Drury. In 1578, the two Franciscans were enticed with high office to renounce the faith, and having refused, they were tortured; being placed on a rack, with sharp needles inserted between the nails, their fingers cut off, their high bones broken. They were hanged afterwards, for which Drury suffered a strange malady, that brought him to his death three days later. Before he died, Drury confessed that he was guilty of killing innocent religious men.

3) Cornelius O’Rourke (O.S.F.) Was the 1st son of the prince of Brefny, but renounced worldly pursuits for the religious life. He was martyred along with bishop Patrick 0’Healy.

4) Matthew Lambert and the martyred sailors; Wexford 1581 (info taken from Catholic Ireland Website Jun 20 – The Irish Martyrs of the (16th & 17th centuries) – Catholicireland.netCatholicireland.net

Mathew Lambert was a Wexford baker who organised with five sailors safe passage by ship for Viscount of Baltinglass and his Jesuit chaplain Robert Rochford. English troops pursued these two fugitives, for their involvement with the Second Desmond Rebellion (1579-83). Authorities got word of the plan and Matthew was arrested with his sailor friends. They were thrust into prison, and questioned about politics and religion. Lambert’s reply was: “I am not a learned man. I am unable to debate with you, but I can tell you this, ‘I am a Catholic and I believe whatever our Holy Mother the Catholic Church believes.’”

Nb* Mathew’s name does not appear listed in “Our Martyrs” by Rev. D. Murphy, S.J.

5) Edward Cheevers, was one of those Wexford sailors martyred. He was hung drawn and quartered with his Catholic associates.

6) Robert Myeler was another sailor and associate of Mathew Lambert.

7) Patrick Cavanagh was also an associate of Mathew Lambert. The remaining sailors’ names are unknown. Together, all the Wexford associates were found guilty of treason and sentenced to death.

8) Margeret Ball in Drogheda was the mother of the infamous Walter Ball, (the royalist who snitched on Bishop Dermot O’Hurley). Margaret desired that her son Walter, would revert to Catholicism, and she often impressed upon her son of the importance of the faith. But the Catholic faith was to be scorned for position of power, and Margaret’s own son as Lord Mayor of Dublin shamefully had his mother thrown into the dungeons of Dublin Castle. Walter had his mother tortured as to force her to renounce the faith. She never did, and she died in the dungeon of failing health in 1584.
Nb* Margaret’s name does not appear listed in “Our Martyrs” by Rev. D. Murphy, S.J. and the information about Margaret has been gleaned from the Catholic Ireland website Jan 30 – Bl Margaret Ball (d. 1584) and Bl Francis Taylor (d. 1621) – Catholicireland.netCatholicireland.net

9) Maurice McEnraghty or Kireghtin (Muiris Mac Ionrachtaigh) was a secular priest from Kilmallock in the Limerick dioceses. He became a chaplain to the Earl of Desmond, who had joined a confederate for the Catholic cause. Maurice was a man of virtue, and fell into the hands of Murtogh Swiney, a blood thirsty soldier who himself was a deserter. Maurice was handed over to Sir John Norris, president of Munster. Maurice was then thrown into prison in Clonmel. He remained steadfast to the Catholic faith, as the unique way of salvation. He was allowed bail for one night to celebrate the sacrament of confession among the Catholic faithful in Clonmel, thanks to a Victor White who provided the jailer with money. However, a wicked spy, brought this to the attention of president John Norris. All who attended a secret mass were then set upon by English soldiers. There was panic in the air, and Catholics fled for fear, jumping from dangerous heights to escape. Maurice hid under a bail of hay, the soldier searched, prodding the hay with swords, but the priest evaded them. Victor was now in grave danger, and so Maurice gave himself up in exchange for Victor’s release. Maurice was cast into the dungeons of the prison. He was illegally sentenced to death by hanging, and would not renounce his faith. His head was later cut off, and his body carved into four parts at Clonmel on 20th April 1585.

10) Dominic Collins was from nobility in Youghal, East Cork. He became a Soldier in France and later served as captain of the marines in Spain under King Phillip before he became a Jesuit priest as a late vacationer. It was during his captaincy in Spain, where there was relative peace, enabling him to pursue spiritual matters. He became a type of army chaplain for the Irish confederate project with the help of Spain. He was good with caring for the war wounded and offering spiritual help. He landed at Dunboy Castle and was seized already by heretics, and put in prison in Cork under George Carew, president of Munster. Mountjoy, the viceroy of Ireland failed to entice Dominic to renounce the faith, sentenced him to hanging and disembowelling after been tied to the rack in 1602.

11) Conor O’Devany entered religious life at the age of twelve as a Franciscan. He studied in Rome at a later age, and Pope Gregory XIII appointed him as bishop of Down & Connor. He administered his duties very well. In 1592 he was imprisoned in Dublin castle. After three years starving in prison, he was released on conditions. The governors of the prison regretted letting him go free, and tried in vain to recapture him. In 1611 he was seized together with a Fr. Patrick O’Loughran. They were brought to trial on false accusations that merely served as pretexts, to gloss over the real problem, namely being a Catholic clergy. They were sentenced to death, and Conor helped Patrick face his martyrdom before his own triumphant martyrdom in 1612.

12) Patrick O’Loughran (O.S.F.) was executed along with Conor O’Devany.

13) Francis Taylor was a Dublin senator (Alderman) who died for the faith in the dungeons of Dublin Castle in 1621. He was the most respected senator in Dublin, and esteemed by all good men. He would never be induced to renounce the faith nor to renounce obedience to Rome.

14) Peter Higgins (O.P.) was taken captive at the beginning of the Irish confederate war. The heretics knew he was innocent of any crime or involvement; however, he suffered kindly the injustice, and later hanged in 1642.

15) Terance Albert O’Brien – He was appointed bishop of Emily by Pope Urban VIII. Terance was a Limerick man from nobility, he studied in Spain. In Limerick city he was besieged and put to death in 1651 by Henry Ireton, Cromwell’s son in law. Henry was struck down by a plague soon after the execution.

16) John Kearney – (O.S.F.) This man was from Cashel. He learned the faith from his mother, and from priests on the run-in safe keeping at his residence. He became a Franciscan priest, and was later seized by heretics, put to the rack, and thrown in the dungeon. He managed to be set free, and was shipped out of the country. He returned however to Wexford from France. In Cashel he fell into the hands of a cruel captain Wilmer, who brought him to prison in Clonmel. The president of Munster Sankey had sentenced John Kearney to death for his Catholic faith. He was hanged in his Franciscan vestments in 1651.

17) William Tirry – (O.S.A). A man of noble birth who chose to become an Augustinian over worldly pursuits. He remained with the viscount Sarsfield living a quiet holy life until he was found out by heretics, who tried to entice him to renounce the faith for lure of riches, then threw him into a dungeon prison before having him executed. At the prison in Clonmel, William welcomed his executioners like they were his best friends doing him the great honour of brining him to eternal life in 1654.

Facebooktwitterredditpinterestlinkedinmailby feather

Blessed Dermot O’Hurley stands up to the Royalists – Martyred on June 19th, 1584

Dermot O’Hurley was born in Lickadoon outside limerick city. His father William was an owner of the estate of Lickadoon, and he also was a steward for James Fitzgerald, the Earl of Desmond. Dermot’s mother was Honor O’Brien, a descendent of the Earls of Thomond, whom were once upon a time the royals of Munster.

Dermot received a good education, and went on to study theology and canon law at Louvain in Belgium. He was appointed Archbishop of Cashel & Emily by Pope Gregory III. With difficulty Dermot was to regain entry to Ireland, as the heretics were always on the watch. The archbishop took a passage on a Drogheda bound ship, from Britany in France. At first, Dermot landed off the coast of Ireland, on the island of skerries. From that island he took a short hop to the Drogheda coastal town. Finally at the port town, he stayed at an Inn, where there was aroused a religious discussion by a heretic called Walter Baal. It was at the Inn, that the archbishop fell into grave danger. His involvement in the discussion, revealed his Catholic identity. Walter suspecting a clergy in his midst, made communication with various Royalists in Dublin about the distinguished Dermot. Thankfully, another man called Dillon warned Dermot to flee Drogheda. Dillon in turn suffered imprisonment for helping the archbishop escape.

Dermot set off for Slane, and went into hiding thanks to the help of Catherin Preston, wife of Thomas Fleming, an Anglo-Irish baron of Slane. As time passed on, security for the fugitive became lax. [One day, a Royalist called Robert Dillon, one of the colonial queen’s judges, came to visit the baron of Slane. While there, a religious question began at table. With some heretics present, they gave their opinions, to such an extreme folly, that the silent Dermot could not restrain himself any longer. To the astonishment of all, he easily refuted the baseless doctrines, with an air of authority, education and eloquence. Robert Dillon quickly surmised that this distinguished person might greatly obstruct heresy. Dillon related the matter to Adam Loftus, Chancellor of Ireland, and to Henry Wallop, Lord Treasurer. Both were Englishmen, and acting as proxy to an absent Viceroy of Ireland, namely the highest colonial British office of governance in the land. Loftus and Wallop ordered Baron Thomas under heavy penalties, to send them the Archbishop in chains.]

The Archbishop, having meantime fled Slane, was hunted down and arrested by the Baron and Royalists emissaries in the castle at Carrick-on-Suir in the month of September, 1583, whilst staying with Thomas Butler, surnamed the Black, Earl of Ormond. The exasperated Thomas Fleming, pleaded with Dermot to accompany him to Dublin in order to be acquitted of any wrong doing. Now the journey was long, so the Baron had the archbishop placed in prisons for security, while enroute to Dublin. Having arrived in Dublin O’Hurley was cross examined by heretics who failed to find fault with the archbishop. So the high rank heretics, namely Henry Wallop and Adam Loftus found themselves resorting to military law to do away with the archbishop, due to the impossibility of such a result through civil and common law. They tried cruelty to implicate him, or that the archbishop might renounce the catholic faith.

We have an account from a Dublin man of nobility, who witnessed the cruelty. The archbishop cried out Jesus, Son of David, have mercy upon me. He raised his voice each time despite the pouring of hot oil over his body from head to toe, causing horrific wounds to the skin, and the muscles, and the nerves, to such point that the whole body was devoured by the heat, yet at the same time bathed in a cold sweat. The executioner became uneasy, realising that he had applied excessive force on archbishop, and had in fact hastened his death, which was not the objective of the cruelty. To escape the crime of killing an innocent man, the executioner had the archbishop taken immediately into great care, with another torture to follow up later. It was thanks to the medical skill of a Jesuit priest, that brought the archbishop back to a reasonable recovery.  In the end Dermot would not give in to temptations of high office or a good life in exchange for the renouncing of the faith which incurs the allegiance of an anti-Catholic monarch in Ireland. So Wallop Dunlop had the archbishop killed by hanging under martial law. His body was buried in the ruinous chapel of St. Kevin’s in Camden Row. Many miracles flowed from him tomb.

Excerpts taken from Our Martyrs by Rev. D. Murphy S. J.  P. 126 onwards…

[Some Excerpts added from Part 20 of Chapters towards a History of Ireland in the reign of Elizabeth (ucc.ie)]

Facebooktwitterredditpinterestlinkedinmailby feather

The good Lord Mayor of Dublin; Blessed Francis Taylor – 30th January

Francis Tayloy was born in Swords in 1550. He was a respected senator of Dublin and was imprisoned because of his adherence to his Catholic faith. We have the testimony of Most Rev. Thomas Flemming, Archbishop of Dublin along with other esteemed clergy which can be found in the Book, ”Our Martyrs” by Rev. D. Murphy, S.J.

To summarise… Francis Tayler was sprung from an ancient noble family and filled several public offices with great credit, as that of Mayor, Treasurer, and Senator in Dublin city. He was a loving husband and father of six children. Francis died in prison, having been incarcerated for seven years due to his Catholic faith. He was told that if he only took the Oath of Supremacy he would be released and could enjoy his comfortable lifestyle again, but he adamantly refused to do this as it would mean renouncing his Catholic faith. He put on the crown of a glorious death after an imprisonment of seven years in Dublin Castle  died in the dungeon at the age of 71 on 29 January 1621 AD.

In 1992 a representative of seventeen Irish martyrs, were chosen from a list of almost three hundred who died for their faith in the 16th and 17th centuries. Francis Tayler was beatified among them by St. Pope John Paul II. Francis Tayler is also a patron of St. Oliver’Plunkett’s parish in Clonmel. Blessed Francis is regarded as a patron for politicians and fathers.

Facebooktwitterredditpinterestlinkedinmailby feather

Blessed Margaret Ball, a devout mother and wife, and Martyr to the Catholic faith – 30th January

Margaret Bermingham was born about 1515 in Skreen, Co Meath, she married Bartholomew Ball, a prosperous Dublin merchant, where she came to live. Her eldest son, Walter, yielding to the pressure of the times, became a Protestant and an opponent of the Catholic faith. Margaret however remained faithful to the Catholic faith, and even provided ‘safe houses’ for bishops and priests passing through Dublin. She would invite her son Walter to dine with them, always hoping for his reconversion to Catholicism.

But her ambitious son then became the Lord Mayor of Dublin, and shamefully had his own mother arrested and drawn through the streets, on a wooden hurdle, (as she could no longer walk), to Dublin Castle. There Margaret was imprisoned, thrown into the dungeons of the Castle for the rest of her life. In the vaults, she remained in a cold, dark, damp environment for three years until she expired, worn out from hardship. Margaret bore this condition with great patience and humility.

She could easily have returned to her life of comfort if only she took the Oath of Supremacy, acknowledging Queen Elizabeth I as head of the Catholic Church. But she refused to do this. Margaret died in the dungeon of failing health in Dublin Castle at the age of 69 in 1584 AD.

She passed over to receive the crown of glory for her steadfast fidelity to Christ. Blessed Margaret’s body was interred at St. Audoen’s Church, Dublin. She is one of the seventeen listed Irish Martyrs and a patron of St. Oliver Plunkett’s parish in Clonmel. In 1992 a representative of seventeen Irish martyrs, were chosen from a list of almost three hundred who died for their faith in the 16th and 17th centuries. Margaret among 16 others was beatified by St. Pope John Paul II.

Facebooktwitterredditpinterestlinkedinmailby feather

Blessed Dominic Collins; another Corkonian hero – 31st October

Image source October 31st: Blessed Dominic Collins, SJ – The Jesuits

Online source:

Oct 31 – Bl. Dominic Collins (3) Irish martyr, Jesuit brother: 1566-1602 – Catholicireland.netCatholicireland.net

Print sources: The Last Chieftain of Gaelic Ireland by Pól Uí Súileabháin

This is a story that unfolds, beholds, and must be told!

Dominic Collins was born into an illustrious Catholic family in Youghal, East Cork in 1566.  His father and his brother were mayors of the town. His family were the owners of the townland called Labranche. Dominic was brought up piously in the Catholic faith. When he reached manhood, at twenty two years of age, he sailed to France, enlisting in the army of the Duke of Mercoeur. He longed to fight for the Catholic League against the Huguenots in Brittany.  He served for five years with distinction and rose through the ranks. His outstanding achievement was the capturing of a strategic castle at Lapena. From this success he was appointed military governor of Lapena.

Dominic proved to be an honest and brave governor.  Later when Henry IV of France tried to bribe him with 2,000 ducats to hand back the castle, it was to no avail.  Dominic strategically handed the castle to a the Spanish general, Don Juan del Aguila, a loyal supporter of Philip II, Catholic King of Spain. For this Dominc Collins earned a pension, and a trip to Spain to serve the Spanish King.

King Philip II had placed Dominic in the garrison at La Coruña in Galicia near Santiago de Compostella. The Irishman became captain of the marines and served eight years. Although it was a time of peace, he found himself battling a spiritual battle. At La Coruña in 1598, Dominic encountered a Irish Jesuit priest by the name of Thomas White.

Vocation

Father White had come to Spain from Clonmel, founding the Irish College at Salamanca for the formation of Irish priests.  He was now the chaplain of the Irish seminary in Spain. Fr. White wrote of his encounter with Dominic, and it is paraphrased like this:

”Dominic was struggling to find satisfaction, peace and joy as a captain of the marines, and felt God calling him to renounce the world and its vanities. He particularly felt called to the Jesuit order of priests”.

Dominic was a late vocationer, and this would make the transition from a comfortable military life to an ascetic religious life rather difficult. He would have to prove himself, and so he did. He joined on December the 8th as a novice in 1598 in Santiago de Compostela in Northern Spain. The novice house at Santiago was struck by a plague. Many members fled for fear of catching a disease. Collins bravely stayed, tending to the sick for two months. A report sent to Rome by his superiors describe the Irishman as man of sound judgment and great physical strength, mature, prudent and sociable. He was also hot-headed and stubborn.

Collins encounters the English foe in 1601

At this point Dominic’s story takes a twist. We need to bear in mind the context to more fully appreciate what happens next… The context of Dominic’s Kinsale visit was this… There was an established divide and conquer strategy of Ireland by the English. An Irish chief by the name of Donal O’Sullivan Beare understood their strategy, and was holding his clan forth at Dunboy Castle in Cork. Meanwhile two Chieftains, Hugh O’Neill and Red Hugh O’Donnell headed to Kinsale in Cork to confront the English army. At the same time, in 1601 King Philip III of Spain sent a Spanish envoy to help the Irish patriots. The Irish Jesuit, Brother Collins sailed with this Spanish envoy. Collins’s ship finally reached Ireland on 1st December 1601 at Castlehaven, not far from Kinsale and not far from Dunboy Castle.

Lord Mountjoy and his English army laid siege to Kinsale. O’Neill, O’Donnell and O’Sullivan Beare, converged on Kinsale.  Brother Dominic along with the Spanish soldiers joined with O’Sullivan Beare.  But a rash Irish attack at dawn on Christmas Eve, by O’Neill and O’Donnell failed badly, due to a hasty strategy, resulting in a big disadvantage for the Irish army. After a long march during the night the Irish army were lost and disjointed. The English found them stumbling by in confusion. O’Donnell and O’Neill suffered a humiliating defeat, with no possible help from the Spaniards who where stationed elsewhere.

O’Neill and O’Donnell’s armies retreated back to Ulster while O’Sullivan Beare and his army remained at Dunboy Castle on the Beara peninsula. Dominic Collins accompanied O’Sullivan to the safety of Dunboy Castle, overlooking Beare Island. Dunboy castle was the fort that O’Sullivan decided to make a last stand against the foreign invaders of Lord Mountjoy and Sir George Carew, the so called ‘’president of Munster’’. At Dunboy Castle Dominic encountered Fr. Archer, an Irish Jesuit priest, who also had set out from Spain and had then escaped Kinsale.

O’Sullivan’s strategy was effective against the English army, as George Carew struggled to get a foothold in that region. The Irish army were expecting more assistance from Spain. After six months the English army decided to make a landing by sea. On 6th June 1602 Carew with 4,000 English troops made an unexpected landing on a sandy beach from Beare island, just below the castle.  It was an unusual calm day by the sea, and it favoured the English. By Carew’s testimony, O’Sullivan’s men put up a brave fight.

On 17th June Dunboy castle was under heavy attack by Carew and the English. Dominic Collins, knowing that Carew wanted to hold to ransom a Jesuit, offered a peace treaty settlement. But Carew was not an honourable Englishman and as soon as a deal was agreed, that it was already torn asunder; Dominic Collins was taking prisoner.  

The English resumed heavy artillery attack on the remaining castle ruins and into the crypt.  After a bitter siege, with heavy casualties, the castle was blown up as a desperate attempt to take out English leaders. The Irish lost and the O’Sullivan’s retreated to Glengarriff. Dominic Collins, Thomas Taylor, and Turlough Roe MacSwiney were taken for questioning. The rest were swiftly hanged, seventy men and all.

Interrogation

Taylor and MacSwiney were soon after executed. But Dominic Collins, was consider to be a promising prospect for apostacy. Carew felt if he could turn the Jesuit to renounce his Catholic and embrace the fight for the Queen of England, it would be their resounding victory.  Dominic was savagely tortured by Carew. He was also promised rich rewards and high ecclesiastical office by Lord Mountjoy for renouncing the Catholic faith. Some family members visited him, to encourage him to save his life and fain a conversion. It was a psychological battle but Dominic Collins rejected all pressures and he happily accepted a martyr’s death.

Dominic was taken by Carew to his hometown of Youghal on 31st October 1602. The Irishman knelt at the foot of the gallows joyfully saying: “Hail, holy cross, so long desired by me!” He then preached to the crowd, urging them to remain faithful to the Holy Roman Church.

Dominic Collins was then left hanging for many hours, the rope eventually snapped and his body collapsed to the ground. As night fell, local Catholics took his remains and buried him reverently in a secret place. Dominc’s Collin has since been venerated as a martyr in Youghal. Many favours and cures were attributed to his intercession. He is remembered on 31st October in the church liturgical calendar for the Cloyne diocese.

Brother Dominic Collins, together with sixteen other Irish martyrs of Ireland, was beatified by Saint John Paul II on 27th September 1992.

Facebooktwitterredditpinterestlinkedinmailby feather