Monthly Archives: February 2024

Posted in Irish church history

St. David of Wales and the Irish influence – 1st March

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St. David is the national saint of Wales. He lived in the 6th century and his mother Non was Irish. David’s mother became a devout Christian and later became a nun. She had David baptised by the Irish St. Ailbhe of Emily. She also had her son educated by a monk called St Paulinus and later David founded the monastery at Meniva in Pembrokeshire, in south Wales.

How this monastery came about is fascinating. St. David lit a fire on the grounds of Meniva where he was directed to, by an angel. At that time, a pagan druid named Baya, ruled those lands and beyond with an iron fist. Upon seeing the fire lit, Baya was filled with dread, for he knew it was a Christian fire that would take possession of the land. Baya only granted the land of Meniva to St. David after Baya’s troops failed to expel him.

The Irish connection with Meniva is quite strong. The monastery was built on the promenade and was frequented by Irish pilgrims. For example, there is St. Senanus who ploughed the land using himself for an ox. St. Brendan took a retreat there, after his long sea voyage to the Americas. St. Modomnoch brought back from Meniva the culture of honey bees to the Irish monasteries. St. Aidan of Ferns was a close and early disciple of St. David when founding the monastery at Meniva. St Aidan was even an abbot at Meniva for a spell.

We have biographical accounts in ‘’The life of St. David’’ written by Rhygy-Farch. This author wrote on the saint some centuries later. He depicts David’s mother Non as a type of Mary of Wales. David, is depicted as a Christ-like figure, whose birth was prophesised to St. Patrick by an angel. David was a thaumaturge, a mathematician, a musician and theologian, as well as curing the blindness of a teacher with a simple touch.

St. David was known for drinking only water, refraining from beer. His monks were called the water drinkers, and were known for austere living. St. David encouraged all his monks to be their own ox when ploughing the land. He lived on vegetables and herbs.

David advised Welsh soldiers battling against the Saxon to wear leeks in their hats so that they knew who to strike and who not to. This advice gave rise to the depiction of the saint with the leek, which is the national emblem of Wales.

A great miracle attributed to St. David was that while preaching to a large and gathering crowd, many of those who came, could not hear or see David very well. Suddenly, a white dove landed on his shoulders, and the earth beneath him began to rise upwards forming a hill which enabled his voice to travel further, and the crowds at the back rows could now see him as well.

It was along the coast of Wales near Meniva where was St. Patrick foretold of the future Saint David to be. It was St. Patrick’s return trip to the Irish, this time as a missionary. When St. David was canonised a saint in 1120 by Pope Callistus II, the Pope declared that two pilgrimages to the national holy shrine of Wales at Meniva is equal to one to Rome.

St. David feast day is celebrated on 1st March

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Posted in Irish church history

St. Fintan of Clonenagh; the austere Irish monk – 17th February

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Fintan of Clonenagh was born about 524. He studied under St. Colman in Terryglass in north Tipperary. The Irish for Terryglass is Tír Dhá Ghlas, (which means ‘land of the two streams’). In 550 Fintan settled along the Slieve Bloom Mountains in the solitude. His dwelling was near present day Portlaois town. Fintan set up an oratory which attracted numerous disciples, and formed his own austere rule. Such austerities along with miracles recalled the apostolic ages. Fintan founded his monastery at Clonenagh in Co. Laois. Among his disciples were St. Comgall of Bangor, St Colmán of Oughaval, and St Aengus the Culdee. Culdee in Irish is Céile Dé which in Irish which means spouse of God.

A thaumaturge, Fintan was a prophet, and performed miracles. For his austere living Fintan is considered an Irish equivalent to St. Benedict. Fintan is also considered as the “Father of Irish Monks”. According to a disciple Oengus, Fintan lived on “bread of woody barley and clayey water of clay”. Despite the hardships, Fintan’s monastery flourished with young monks from all over Ireland. The monastery of Clonenagh was an important seat of learning with students coming from all over Europe. Among the disciples at Clonenagh was St Comgall, founder of Bangor moastery. There was Oengus, the disciple of Fintan, who became an associate of St Maelruain of Tallaght and was also a member of the Céilí Dé reform movement. Fintan was succeeded by Fintan Maeldubh at the Abbey of Clonenagh.

At St. Fintan’s Tree in Clonenagh, there is a well that sprung up in in a field and the farmer who lived close by, refused people a visit to this holy well. So much so, that the well miraculously transferred itself to St. Fintan’s tree. It became known as “The Money Tree” as people hammered coins into its bark with prayerful intentions. This tree was blown down in a storm in 1994.

The lost Book of Clonenagh is a source cited by Geoffrey Keating in his Foras Feasa ar Éirinn (The General History of Ireland) regarding the Synod of Rath Breasail which was to lay the foundations stones for the current diocese structure in Ireland.

Fintan died on 17th February, around the year 603.

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Posted in Irish church history

St. Mel of Ardagh; nephew of St. Patrick – 7th February

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St. Mel was no film director, but he did follow Christ, inspired by His Passion. St. Mel of Ardagh was companion and nephew of St Patrick of British Amorica. Mel and his brothers Melchu, Munis and Rioch accompanied their uncle Patrick to Ireland as missionaries with approval from Rome. They are the sons of their father Conis, and their mother Darerca, sister of Saint Patrick. The ‘’Memoir of Tíreachán’’ and the ‘’Tripartite Life’’, mentions that St Patrick came to Ardagh, in Co Longford.

South of the river Inney, west of Lough Rea, Patrick founded a church at Forgnaidhe. There in Ardagh, he placed Mel as bishop, with his brother Melchu to assist him. Patrick’s other sister St. Lupita also remained at Ardagh as a house keeper. Her presence there was short lived as St. Patrick later felt it better that St. Lupita lived elsewhere, so as not to give opportunity of unfounded gossip by pagans. She moved to Brí Leith where she founded a monastery for religious sisters at Drum Chea on Sliabh Golry.

Mel was a traveling missionary, supporting himself by working with his hands. He was generous with the poor, giving away much of his income, living only on what was essential. On Mel and Melchu’s first missionary journey, they blessed St. Brigid in her mother’s womb and foretold her future greatness. It was Mel who later “gave Brigid the veil”. He also made her an abbess of a monastery.

Ardagh was a diocese established by St. Patrick. But it was formally recognised as a diocese much later at the Synod of Kells (1152). Although St. Patrick established diocese in Ireland, he founded many monasteries and with time and cultural influences, the Irish church became more monastic as the diocesan model faded into the background. St. Mel died in 488, leaving a flourishing influential institution. Shortly after his death, Mel was so regarded as a saint by the local faithful for his authentic witness to Christ. His sainthood is of the pre-congregation canonization type, being proclaimed a saint by popular devotion and recognised as such in this case by a succeeding bishop.

St. Mel of Ardagh is celebrated on the 7th February

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Posted in Irish church history

Bridget is Mary of the Gaels, and no fairy of the Gaels – 1st February

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The growing trend of promoting Brigid as a goddess who later adopted Christianity does not hold water. The goddess status is a popularised belief without any real foundation. To claim Bridget was once a goddess, is to align her with fallen angels, who are unclean spirits and fairies. Jesus came to drive out unclean spirits, who are the implacable enemy of God.

So lets take a look at the real St. Bridget. Who was she?

Bridget is the virtuous woman and saint, born of human stock and generated from Christian parents. Ancient sources tell us that Brigid belonged to the early age of Christianity in Ireland as St. Patrick himself baptised St. Brigid. She is known as Mary of the Gaels. Her parents were Catholics of noble birth. Brigid was born at Faughart, Dundalk formerly of the province of Ulster. She lived 80 years, a life of virtue from the cradle to the grave. The name Brigid means virtuous in Irish. She travelled by chariot, establishing religious houses in Ireland, gaining thirteen thousand nuns under her rule.

She founded a monastery in Kildare, which means church of oak. The ancient Leabhar Breac mentions the building of this monastery at the time of St. Brigid. At this monastery the religious wrote some things of note about their founder’s life. These various testimonies were later compiled and fully published one hundred years after Brigid passed from this world. Her biography ‘’The Life of St. Brigid’’ was written by Cogitosus and here are some points of interest on St. Brigid:

1) She milked one cow three times a day to feed three abbots. 2) She replaced a king’s lost fox with another one, who miraculously knew the same tricks as that fox that was lost. 3) Brigid found a secret store of honey under the floor boards just in time to give to a beggar who was came knocking at her door. 4) A leper came to Brigid’s door looking for beer, but Brigid had no beer to offer him. So she got some water and called down God’s blessing on the water. With her faith in Jesus Christ, the water became changed into a fine beverage.

St. Brigid was so virtuous, its easy to see how she recieved the venerated title of Mary of the Gaels. In the 8th century her feast day was celebrated in Luxemburg. Her feast day is recorded in the Calendar of St. Willibrord. Her relics are Venerated in the abbey of San Maurice in Switzerland. Also, Bridewell in London is named after Brigid, for Bride is the anglicised form of Brigid.

The story of St. Brigid’s Cross

Brigid was attending to a dying pagan noble, who was falling in and out of sleep. Brigid at one point took some rushes from the ground and began to weave them into a Cross. The noble man was curious, and in his feeble condition wanted to know what she was making? He somehow felt better in the presence of this strange Cross. Brigid used the Cross to explain Christianity and the salvific power of Christ, so that men could reach salvation. This noble pagan was open to hearing more, and he became baptised before he died.

St. Brigid foretold St. Patrick of St. Colmcille who would convert the Gaels in the north west of Ireland. These three saints are now buried together in Downpatrick in Ulster.

St. Brigid is Mary of the Gaels, and no fairy of the Gaels. Her feast day is celebrated on the 1st February, she is a national patron saint of Ireland

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