St. Columban, the Irish Saint who saved Europe – 23rd November

The holy Abbot Columban, was a widely known Irish monk in mainland Europe in the early Middle Ages. He is Europe’s missionary Saint, with experience in France, Switzerland and Italy. He coined the phrase ”totius Europae” with relation to Europe’s Christian identity. This phrase he penned in one of his epistles to Pope Gregory the Great around 600 A.D.

Columban was born in 543 A.D, and was home schooled in the liberal arts. He later went to boarding school under the stewardship of Abbot Sinell in Cleenish which is in the old Tyrkennedy country in present day Fermanagh in Ireland’s mid Ulster. Under the abbot, Columban studied scripture, before going on to enter into the monastic life in Bangor under abbot Comgall. Bangor was an ecclesial centre in the north of Ireland, and was known for prayer, study and an ascetic life. It was at Bangor, where Columban was ordained a priest. He would later bring christianity back to mainland Europe, at a time when the Roman empire had collapsed. This was a difficult and dark time in Europe, with pagan worship on the rise.

Columban was to become a missionary while on ”Peregrinatio Pro Christo”. Around the year 590 A.D, he left Bangor with twelve companions, and set out for the Breton coast of France. The Breton coast is present day Brittany or ”Bretagne” where St. Patrick would have grown up. “Bretagne” was the land that was historically known as British Armorica. Patrick was Roman British… but in the present day, Britany is a reclaimed French province. The Roman empire in Patrick’s days still held sway in Western Europe, when he was born in 386 A.D. Now however in 590 A.D. the King of the Franks of Austrasia granted to Columban and the monks some uncultivated land at the old Roman fortress of Annegray which now lay in ruins. Within a few months the monks managed to cultivate the land, and convert the ruins into a hermitage. From Annegray their re-evangelization of Europe began to take root. Living in great austerity, they managed to build up the monastery, attracting pilgrims and those looking to do penitence. They cultivated the land and they cultivated the souls of those seeking spiritual nourishment. They built another monastery nearby at Luxeuil. It became an Irish cultural monastic centre. They also build a monastery at Fontaine.

After about twenty years at Luxeuil, Columban wrote his Columban monastic rule: ”Regula Monachorum”. In another writing called ”De poenitentiarum misura taxanda”, Columban introduced Confession and private penance to France and beyond. This involved a type of tariffed penance, whereby there was a proportion of penance according to the gravity of the sin. Columban practice the Celtic Easter practice in France which became disputed at the Synod at Chalon-sur-Saône in 603. Columban played it down at the Synod, seeking to address more serious ecclesial matters. Columban had already requested support of his practice of the Celtic Easter observation, in his epistles to Pope Gregory the Great.

It was when Columban reprimanded King Theodoric of France for adultery, that he found himself and his monks exiled from France in 610. They were put on a ship destined to cross the English Channel, but the winds kept pushing their ship to the French coast. So the ship sailed up the coast and entered the Rhine river. Columban and his companions ended up near Zurich in Switzerland for quite a number of years. It was at Bregenze where St. Gall and St. Columban parted company after many years on mission together, evangelizing the Alemanni, near Lake Constance. St. Gall was Columban’s right hand man, but preferred to stay in Switzerland instead of continuing on the ”Peregrinatio pro Christo” to Italy.

Having arrived in Italy, Columban and his companions met with a warm welcome at the Lombard Royal Court despite the considerable difficulties in Italy. The Arian heresy was prevalent, and northern Italy was in schism with Rome. At around 613 A.D. the King of the Lombards granted a plot of land in Bobbio, in the Trebbia Valley to Columban, who founded a new monastery and a reputable cultural centre. Here Columban lived out the remainder of his days.

Columban and his monks cultivated the land wherever they went and from there they cultivated the souls of those seeking spiritual nourishment. Thus Columban and his companions saved Europe. He died on 23rd November 615 and he is remembered by the church on this day.

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An Irish Monk who became a Saint in Switzerland: St. Gall – 16th October

St. Columbanus was the most outstanding Irish missionary monk in Europe, during the era of the declining roman empire, when the Barbarians began to make incursions into the former roman territory. Columbanus left the monastery at Bangor, County Down, with twelve other monks, of whom St. Gall is the most notable. Columbanus and Gall share good fortunes and bad for twenty years. Gall was a type of right hand man in the missionary expedition, having the unique ability to communicate in a German dialect, enabling him to communicate with German speaking nobles and Barbarians.

During one of their early missions in France, they found themselves being expelled from the territory and put onboard a rowing ship at Nantes, but the ship was blown back to land again, and so they travelled north east and journeyed up the Rhine against the current. They passed to the river Aare and onto the shores of Lake Zurich.

It was at Zurich that Gall gained notoriety. Having witnessed idolatry by a Germanic tribe to Woden, one of the Norse gods. Woden is known as a deity of war, of human wisdom, and of poetry; influencing Anglo-Saxon culture as well as that of the Vikings. Gall not only preached against such idolatry, but set fire to the temple, and threw sacrificial material into the lake. For that reason there was a plan to murder Gall. The team of Irish monks had to flee and they made for Lake Constance, where they then journeyed more until they encountered a priest at Arbon, by the name of Fr. Willimar. This hospitable priest gave counsel as to where the Irish group could settle. They then found themselves, heading across the lake at Bregenz in Austria, on the fertile mountainside plains. There they encountered more Germanic barbarians offering worship to false gods. Again, St. Gall did the same as before; preaching against idolatry, and smashing the statues of the temple. All the idolatrous imagery were thrown to the bottom of the sea. The temple was a former Christian church. The Barbarians were not happy. Reprisal was on the cards, but Gall won many converts, and St. Columbanus rededicated the Christian church, with holy water, holy oils and holy relics, before celebrating mass there.

St. Gall was a good fisherman and mender of nets, providing well for the community. A reprisal came to fruition, as the barbarians hoodwinked Gunzo the local Duke to expel the Irish monks for interfering with fishing and gaming rights. Two other of the Irish monks, were looking for a lost cow, were assassinated, and so the monks had to once again take flight.

At this point Gall and Columbanus part company, under difficult circumstances. Gall felt unfit and sick and would not continue with Columbanus. He therefore gave the strict command that Gall would not celebrate Mass while Columbanus lived. It was a painful obedience. Gall returned to Fr. Willimar at Arbon, and recovered his health. He was given a suitable hermitage on fertile land. He built there a chapel in honour of the Blessed virgin Mary.

Later the local clergy in that region unanimously chose St. Gall to be the succeeding Bishop of Constance, under the promotional influence of Gunzo the local duke. It was the Duke’s way of returning a big favour, as Gall healed his daughter, Fridaburga. The episcopal offer was declined, as Gall could not celebrate under obedience the Holy Mass, and he was not a native to the land. Gall proposed a native deacon who served him well, and reverend John was elected as bishop.

Within a few short years, St. Gaul had a premonition of St. Columbanus’ death at Bobbio in the north of Italy. Columbanus had already regretted his former heated discussion on the parting of Gall with his prohibition of celebrating the Holy Mass. He therefore had sent some monks from his death bed with his staff to gift to St. Gall. Because of the premonition, Gall had already celebrated Mass for the repose of the soul of late Columbanus, just three years after they parted Bregenz.

The hermitage of St. Gall grew into a monastery with the passing of time, then a city, and then a diocese, and finally the Canton of St. Gallen. Today the monastic library boasts a collection of mediaeval Irish manuscripts. The Irish monk who left Bangor so many years before, became St. Gall of Switzerland. His memory is celebrated on the 16th of October. St. Gall died in 630 A.D.

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